
Version 0.2.5
>>198030
>me permito experimentar con cosas como magia caota, literatura de mano izquierda, ouija, meditacion y experimentación con algunas sutancias.
¿Alguna vez jugaste a la ouija de noche con la luz apagada y rodeado de muertos?
>>198014
aquí les muestro la forma fácil mañana explico como se hace en fondos mas complejos, el gimp que estoy usando es el 2.8
>>210890
Luca fue más popular que Encanto? lo dudo la verdad. La canción de Bruno estuvo en todas partes por meses y aún hay movimiento de artistas por ahí.
>>101532 (OP)
>flutter
>lenguaje de programación
flutter es un SDK y el lenguaje usado es dart
>>235654
<no puedo el más lorna de mi barrio y no puedo levantar
Tremenda proyección oye cholo mugriento
>Eso leímos
Me gustaría decir que eso leíste tú, pero ni leer sabes oye analfabeta de mierda.
>>235660
¿Y qué chucha cholo serrapastroso? te ardes de mi porque ya le metí tremenda humillada a todos los aliades de porquería de este tablón, aquel que defiende a las mujeres debe de ser un maricón, no entiendo qué móvil los hace actuar de esa manera, seguro tienen una vagina mental y se identifican como mujeres, de ahí no encuentro otra explicación del por qué las defienden, maricones de porquería.
>>235675
>Ni siquiera utilizas correctamente el término falacia
¿Y tú qué chucha usas bien? nada pues cholo de mierda.
>a los IQ de 2 cifras de tu cono podrás impresionar pero tu texto es solo cantidad.
Mi texto es basado serrano homosexual.
>Te falta retórica, muchísima.
¿Tú me vas a venir a decir a mi qué me falta huevón? yo te voy a decir a ti que chucha te falta oye malnacido de porquería, a ti te faltan huevos idiota, esa es la verdad.
>>1667336
>It is in Proverbs where we meet Asherah as Wisdom personified. She appears as a creator goddess in Proverbs 8:22-31 and the following chapter describes a banquet that Wisdom hosts in her palace (Proverbs 9:1-6). In the Ugaritic texts, we read similarly of Asherah and her consort El hosting banquets in their mountain palace (cf. KTU 1.1 IV 26-35). We may thus compare the biblical and Ugaritic texts:
>"Wisdom has built her house; she has hewn out its seven pillars. She has prepared her meat and mixed her wine; she has also set her table" (Proverbs 9:1-2)
>"In his house El gave a feast of game, the produce of the hunt in the midst of his palace, he cried: 'To the carving, gods, eat, O gods, and drink! Drink wine until satiety, foaming wine until intoxication!' Yarih arched his back like a dog; he gathered up crumbs beneath the tables. Any god who recognized him threw him meat from the joint" (KTU 1.114 R 1-7)
>"Why has the Great Lady who Tramples Yam come? Why has the Mother of the gods arrived? Are you very hungry? Then eat! Are you very thirsty? Then drink! Eat and drink! Eat food from the table, from goblets drink wine, from cups of gold the juice of grapes" (KTU 1.4 IV 32-37)
>The connection with Wisdom and Asherah is reinforced by Proverbs 3:13-18 which contains some paronomasia between the name Asherah ('ashrh) and the word "happy" ('ashre), which is paired with the "tree of life" in a chiasm:
>"Happy ('ashre) is the one who finds wisdom .... She is a tree of life ('ts chyym) to those who lay hold of her; those who hold her fast are made happy (m'sshr)." (Proverbs 3:13, 18; cf. 11:30; 15:4)
>The expression is nearly identical to "the tree of life" ('ts h-chyym) of Genesis 2:9, which refers to a specific mythological tree while the "tree of life" in Proverbs refers to a more abstract Wisdom, but the verse also plays on the name Asherah. It is interesting that Wisdom is identified with the "tree of life" when a "tree of knowledge of good and evil" (e.g. "wisdom") is distinguished from the Tree of Life in the Eden narrative. Many scholars since the time of Wellhausen have suggested that this second tree originated as a doublet of the first
>>1667334
>Baal and Asherah are the deities of the "houses", of those who have already obtained their land and now need the "fertility" of the fields, herds and women, to guarantee production
>And this is also true inside houses. Let us not forget that Baal, in the Hebrew language, also means the husband, the fertilizer/impregnated and, therefore, the owner of the woman, just as the peasant is the owner of the land he sows and its fruit
>The human being's life - which is the emanation/participation of divinity in its multiple forms - is "all" contained in the seed/semen/sperm that man deposits in the "earth" that is woman and, therefore, needs to be fertile. That's how it is for the Canaanites. Baal, the male deity, is always with Asherah or Astarte, the female deities (Judges 2.13; 3.7) and that Asherah is almost always symbolized by a stone or wooden stele stuck in the earth, symbol of fertilization, on an elevation with a sacred grove, a sign of fertile and productive land. The harsh reaction of the prophetic and Deuteronomic movement against all this reveals that the worship of Yahweh was not very different and that it certainly incorporated the female divinity and the fertility cults of land and women
>>1667313
>Baal
Esta palabra es literalmente una alusión al culto a la fertilidad.
>The verb Baal means “to have sex” and the noun means husband, master, and Lord. The god was a storm god. One could euphemistically refer to him as the great fructifier or another word meaning the same thing beginning with the letter f. The word B\L comes from the Hebrew B\H which means to search. B\L literally means “to probe.”
>>510441
Jean es demasiado dedicada a su trabajo, solo podrías hacer rapiditos con ella.
>>197980
>¿tienes alguna creencia sobrenatural o religiosa?
Me considero agnostico y por ello me permito experimentar con cosas como magia caota, literatura de mano izquierda, ouija, meditacion y experimentación con algunas sutancias.
Digamos que estoy en búsqueda de mi propio camino.
>¿hay muchos aspirantes a ese oficio?
Hay interesa y permita que me explaye un poco en esto.
Varios funerarios y auxiliares se interesan por aprender, este mes llegaron 3 personas que pagaron un curso, en año pasado hubo 5 supe.
Pero la verdad solo 1 lo supero.
Lo cierto es que el gremio de este trabajo es bastante cerrado, por eso todos en mi cuidad se conocen y es dificil entrar a menos que conozcas a alguien.
Si hay aspirantes pero pocos logran convertirse en embalsamadores y de ellos aun menos son realmente buenos.