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Hablemos del dios de los judíos un tema muy político y cultural digno de /pol/ e /int/ así que no veo porque el (((mod))) me lo borraría como me acaba de borrar el de la banca otra vez, discutamos/debatamos de este tema de importancia cultural que nos afecta a todos sobre todo si eres (((cristiano)))

En resumen: Yahweh/Iehovah/Elóh/El/Elohim/Hadad/Baal/Baʿal Berith/Beelzebub/Moloch llamalo como quieras, es el mismo dios, fuente:

https://en.wikipedia.org/wiki/El_(deity)
>Ēl. El is a generic word for god that could be used for any god, including Hadad, Moloch, or Yahweh
>SymbolBull

https://en.wikipedia.org/wiki/Hadad
>or often simply Baʿal (Lord), but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded,[10][11] often holding a club and thunderbolt while wearing a bull-horned headdress

https://en.wikipedia.org/wiki/Baal
>the worship of Baʿal in Canaan—where he eventually supplanted El as the leader of the gods and patron of kingship—was connected to the regions' dependence on rainfall for its agriculture, unlike Egypt and Mesopotamia, which focused on irrigation from their major rivers. Anxiety about the availability of water for crops and trees increased the importance of his cult, which focused attention on his role as a rain god.[12] He was also called upon during battle, showing that he was thought to intervene actively in the world of man

>The title baʿal was a synonym in some contexts of the Hebrew adon ("Lord") and adonai ("My Lord") still used as aliases of the Lord of Israel Yahweh. According to some scholars, the early Hebrews did use the names Baʿal ("Lord") and Baʿali ("My Lord") in reference to the Lord of Israel

>At first the name Baal was used by the Jews for their God without discrimination, but as the struggle between the two religions developed, the name Baal was given up by the Israelites as a thing of shame, and even names like Jerubbaal were changed to Jerubbosheth: Hebrew bosheth means "shame"

>Brad E. Kelle has suggested that references to cultic sexual practices in the worship of Baal, in Hosea 2, are evidence of an historical situation in which Israelites were either giving up Yahweh worship for Baal, or blending the two. Hosea's references to sexual acts being metaphors for Israelite "

Baʿal Berith:
>Baʿal Berith ("Lord of the Covenant") was a god worshipped by the Israelites when they "went astray" after the death of Gideon according to the Hebrew Scriptures.[65] The same source relates that Gideon's son Abimelech went to his mother's kin at Shechem and received 70 shekels of silver "from the House of Baʿal Berith" to assist in killing his 70 brothers from Gideon's other wives.[66] An earlier passage had made Shechem the scene of Joshua's covenant between all the tribes of Israel and "El Yahweh, our god of Israel"[67] and a later one describes it as the location of the "House of El Berith".[68] It is thus unclear whether the false worship of the "Baʿalim" being decried[65] is the worship of a new idol or the continued worship of Yahweh, but by means of rites and teachings taking him to be a mere local god within a larger pantheon.

Beelzebub:
>Baʿal Zebub (Hebrew: בעל זבוב‎, lit. "Fly Lord")[75][76][h] occurs in the first chapter of the Second Book of Kings as the name of the Philistine god of Ekron. In it, Ahaziah, king of Israel, is said to have consulted the priests of Baʿal Zebub as to whether he would survive the injuries from his recent fall. The prophet Elijah, incensed at this impiety, then foretold that he would die quickly, raining heavenly fire on the soldiers sent to punish him for doing so.[78] Jewish scholars have interpreted the title of "Lord of the Flies" as the Hebrew way of calling Baʿal a pile of dung and his followers vermin,[79][80] although others argue for a link to power over causing and curing pestilence and thus suitable for Ahaziah's question.[81] The Septuagint renders the name as Baälzeboúb (βααλζεβούβ) and as "Baʿal of Flies" (βααλ μυιαν, Baäl muian). Symmachus the Ebionite rendered it as Beëlzeboúl (Βεελζεβούλ), possibly reflecting its original sense.[82][i] This has been proposed to have been B‘l Zbl, Ugaritic for "Lord of the Home" or "Lord of the Heavens".[83]

>Christianity
>Beelzebub or Beelzebul was identified by the writers of the New Testament as Satan, "prince" (i.e., king) of the demons.

https://es.wikipedia.org/wiki/Moloch
Moloch es un disfemismo del epíteto aplicado a varios dioses: mlk, "rey", que puede datarse en la época del Segundo Templo. Numerosos dioses cananeos eran designados con este epíteto

Eissfeldt, tras el descubrimiento de Cartago en 1935, realizó un estudio donde determinó que Moloch no era un dios, sino un verbo, es decir, el rito, quedando fuera la idea de que Molok fuera un dios perteneciente a la cultura Fenicia, ya que ni en las estelas de dicha población ni en los fenicios de Occidente (Púnicos) se encuentra Molok como dios.

>Era el dios de la lluvia, el trueno y la fertilidad.

https://es.wikipedia.org/wiki/Yahveh
>Entre los nombres y títulos de deidad que se usan en la Biblia hebrea se incluyen אֱלֹה 'Elóh, El y Elohim, y más raramente ba'al
>En todas estas explicaciones del significado del Tetragrámaton se supone que su origen etimológico se encuentra en el verbo היה (ser, existir). Algunos eruditos proponen como origen etimológico una raíz semitica que significa "soplar". Según esta interpretación el Tetragrámaton indica el Dios de la tempestad. Entre los que apoyan esta interpretación se encuentran Julius Wellhausen, B. Duhm, R. Eisler, W.H. Ward, W.O.E. Oesterly, T.H. Robinson, T.J. Meek,40​Thomas Römer,41​ Jürgen van Oorschot y Markus Witte.42​____