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Anónimo {{'2021-10-12T18:24:00.000Z' | moment 'DD/MM/YY HH:mm'}} /#/ 1508448

>Homosexuality
The Encyclopedia of Homosexuality states that "Al-Andalus had many links to Hellenistic culture, and except for the Almoravid and Almohadic periods (1086–1212), it was hedonistic and tolerant of homosexuality, indeed one of the times in world history in which sensuality of all sorts has been most openly enjoyed. Important rulers such as Abd al-Rahman III, al-Hakam II, Hisham II, and al-Mu-tamid openly chose boys as sexual partners, and kept catamites. Homosexual prostitution was widespread, and its customers came from higher levels of society than those of heterosexual prostitutes." The verses of Ibn Quzman describe an openly bisexual lifestyle. Andalusi anthologies of poetry such as the Rāyāt al-mubarrizīn wa-ghāyāt al-mumayyazīn are known in part for their homoerotic and "abundant pederastic poetry". Such themes were also found in the Sephardic Jewish poetry of the time.
In the book Medieval Iberia: An Encyclopedia Daniel Eisenberg describes homosexuality as "a key symbolic issue throughout the Middle Ages in Iberia", stating that "in al-Andalus homosexual pleasures were much indulged in by the intellectual and political elite. Evidence includes the behaviour of rulers, such as Abd al-Rahmn III, Al-Hakam II, Hisham II, and Al Mu'tamid, who openly kept male harems; the memoirs of Abdallah ibn Buluggin, last Zirid king of Granada, makes references to male prostitutes, who charged higher fees and had a higher class of clientele than did their female counter-parts: the repeated criticisms of Christians; and especially the abundant poetry. Both pederasty and love between adult males are found. Although homosexual practices were never officially condoned, prohibitions against them were rarely enforced, and usually there was not even a pretense of doing so." Male homosexual relations allowed nonprocreative sexual practices and were not seen as a form of identity. Very little is known about the homosexual behaviour of women.

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